House of Pleasures
November. 25,2011 NRThe dawn of the 20th century: L’Apollonide, a luxurious and traditional brothel in Paris, is living its last days. In this closed world, where some men fall in love and others become viciously harmful, the women share their secrets, their fears, their joys and their pains.
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Reviews
To me, this movie is perfection.
I am only giving this movie a 1 for the great cast, though I can't imagine what any of them were thinking. This movie was horrible
There's no way I can possibly love it entirely but I just think its ridiculously bad, but enjoyable at the same time.
Like the great film, it's made with a great deal of visible affection both in front of and behind the camera.
It was a long, hard slog, trying to get through this story of a French whorehouse and its staff during la belle époque. A poor sixteen-year-old applies, and is accepted into, the bordello. She's the audience proxy. The other ladies teach her the tricks of the trade. On the whole, it might have been written by a French anthropologist. The writer/director is determined to show us how this system works. I admire Levi-Strauss but I could never understand him. I think I understand this movie, though. It's just that it's so dull.It might have helped if any of the characters were at all animated but they're not. They're, how you say, blasé. It would also have helped if there were even one girl who was beautiful enough to coagulate your eyeballs. Instead, one of the most prominent of the ladies has a nose on her that suggests she should be hovering over a grassy field, wings fluttering, searching for mice.On the plus side, a good deal of attention is paid to period detail. The production crew must have studied Toulouse-Lautrec with a microscope, and it turned out pretty atmospheric. We have the rosy cheeks, the scented soap, and those endearing black chokers that girls of the period used to wear and that -- come to think of it -- Natalie Portman wore in "Léon: The Professional." Whatever happened to black chokers anyway? They were very sexy. Everything seems to be changing for the worse. The old days are gone forever.I'm joking around because, I expect, I have nothing much more to say about the film. I retired from anthropology some years ago and am fed up with tribal studies.You want to see a decent whorehouse movie? See "Pretty Baby," also directed by a Frenchman, Louis Malle, in 1978. The setting is New Orleans in 1917, but it's very French in its approach to whoredom, and New Orleans was still rather a French city with monolingual French speakers. Degas visited relatives there. The set design is equally evocative. And it has drama as well as nudity. This one has only nudity.
I'm giving this a 10 because not only was the costuming excellent, the set (even in one house) was well done with period artwork and decor. It had a story: the bond between these woman. It had subtleties as to where the story was headed (watch for falling rose petals) It had a message: prostitution, whether in a fancy brothel or on a street.corner in the modern day, often is hard emotionally on the woman. The physical dangers, depression, and even drug use occurs regardless of the century. Prostitution may be the oldest profession, but it comes with the oldest pitfalls. (Not a spoiler as it is mentioned in the plot summary): By switching to a cut of a young girl getting out of a car in modern day Paris and joining the other working girls on the street corner...the message, or moral of the story was neatly tied together. The movie wasn't about the sex; it was about the progression killing these girls, from the inside out.
No matter the titillating title, writer/director Bertrand Bonello's 'House of Pleasures' doesn't hope to pleasure its audience by pandering to their baser instincts through a flesh parade of its predominantly female cast. Instead, Bonello mounts a sombre look at the daily lives and routines of the prostitutes within the walls of the Appolonide, an upmarket Paris brothel for middle-class men at the turn of the 19th century. The pace is slow and languid- consider this fair warning for less patient viewers- but if you allow it, the movie will reel you in with its hypnotic charm and leave you wondering about the people behind the world's oldest profession.Filmed with a deliberate dispassion throughout, Bonello flits from one character to another, never making one the central figure in the movie. Among those we get to recognise are Clotilde (Celine Sallette), a twelve-year veteran of the trade at just 28 years old who has recently grown increasingly disillusioned and dependent on opium; Pauline (Iliana Zabeth), the youngest at just 16 who enters the trade in a misguided attempt at asserting her own independence; and the middle-aged Madam (Noémie Lvovsky) who runs the house faced with foreclosure due to rising rent prices.Yes, Appolonide is far from a cocoon for the girls, and Bonello places two stark characters as a sobering reminder of that- the first in the form of a cheerful girl Julie (Jasmine Trinca) who discovers one day during a routine medical examination that she has syphilis; and the second in Madeleine (Alice Barnole), who is permanently disfigured when a client (Laurent Lacotte) she dreams of having a future with ties her to the bed and slashes her from both corners of the mouth. Madeleine is the most blatant Bonello gets at eliciting his audience's empathy for these women- and certainly, it's hard not to be moved when she is nicknamed 'The Woman Who Laughs' and becomes no more than an object of fascination for others to gawk at.Notwithstanding Madeleine's misfortune, there is little to cheer about for any of the other girls trapped with little hope of escaping their circumstance. Though visited by regulars with sweet words and buoyant promises, there is little illusion that none of these men are serious about their affections for the ladies they frequent, using them as mere vessels to act out their fantasies- one girl is made to act like a mechanical doll; while another is dressed in a kimono and asked to speak Japanese even though she knows not the language. We know better than to believe their lies and empty promises, but who can blame some of the ladies for being optimistic- what else after all do they have to live for?Setting most of the film within the four walls of the Appolonide and emphasising the day in and day our rituals of the women within adds to the claustrophobic feel of the movie, which of course reinforces the cheerless nature of their situation- there is also a reference to the conventional wisdom of the day, which equates their status to that of criminals by virtue of the size of their heads. The rare scene where the girls have the most fun is a daytime excursion they take to the countryside, which unsurprisingly shows them at their most lively and vivacious.And indeed, there is very little to cheer or find pleasure in- despite the movie's title- once one has observed the lives of these women in the Appolonide. The film is also purposefully set at the twilight of the industry in that form, and from time to time, Bonello hints at the imminent passing of a Parisian cultural icon. His parting shot is that of modern-day Paris, where prostitutes are standing by the street waiting for some random guy in a car to pick them up. Has society progressed in the past century? As long as there remain women who are stuck in the circumstance as those in the Appolonide, the answer quite honestly is a sobering no. www.moviexclusive.com
This is a serious and complex film. It takes the audience out of their comfort zone. Not everyone will understand the film. The film is about women that may have no other choice but to sell their bodies, about freaks that buy their bodies, about these women's inability to pay off their so called "debt", about cruelty, about general stigma that surrounds these women. All of the women in the story's brothel are regular girls that have no one to turn to for help, but possibly each other. The reference to the pseudo "study" that one idiot sites in the film, the choice of music, the way the film ends - all help to make the audience think about the film and its story not as something from the past, but as issues that continue on and the reasons (society maybe) behind these issues.