Que Viva Mexico!

October. 01,1979      
Rating:
7.4
Trailer Synopsis Cast

Eisenstein shows us Mexico in this movie, its history and its culture. He believes, that Mexico can become a modern state.

Sergey Bondarchuk as  Narrator (voice)
Grigori Aleksandrov as  Self

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Reviews

AshUnow
1979/10/01

This is a small, humorous movie in some ways, but it has a huge heart. What a nice experience.

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Kodie Bird
1979/10/02

True to its essence, the characters remain on the same line and manage to entertain the viewer, each highlighting their own distinctive qualities or touches.

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Frances Chung
1979/10/03

Through painfully honest and emotional moments, the movie becomes irresistibly relatable

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Winifred
1979/10/04

The movie is made so realistic it has a lot of that WoW feeling at the right moments and never tooo over the top. the suspense is done so well and the emotion is felt. Very well put together with the music and all.

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fbmorinigo
1979/10/05

The general plan of this film is strongly reminiscent of two films that Walt Disney made at the request of the State Department during World War II, namely SALUDOS AMIGOS and THE THREE CABALLEROS. The content here is serious and dramatic, the Disney approach is funny entertainment in cartoon form, but similarities are unmistakable.It is also my understanding that the U.S. State Department sent Orson Welles to Brazil to make a film. Reels and Reels of film were shot, the funding fathers were not given progress reports that convinced them that anything like they wanted would ever result, and the funding was cut off. The fate of the reels and reels of Welles shot film seems quite similar to what happened to Que Viva Mexico.As a personal evaluation and comment, I would like to add to what others have written, that I saw nothing in this film that could possibly be construed as blatant propaganda. Great films like CASABLANCA and GONE WITH THE WIND have a strong propaganda element to them, the first one, wartime "Us are Good Guys, Nazis are Bad" and the second one "Slavery and the Ku Klux Klan were the good guys, Dixie and the Old South were just wonderful". QUE VIVA Mexico has less propaganda.

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peqdavid5
1979/10/06

It's unbelievable how everything can be art when you look through the eyes of a genius. Sergei Eisenstein: the master of editing, the great father of Russian cinema, a role model for other famous directors like Charlie Chaplin or Andrei Tarkovski; author of cinematic masterpieces like Battleship Potemkin, Ivan the Terrible and Alexander Nevsky. Now we have his version of his Mexican adventure: "Que Viva Mexico!" an epic semi-documentary lost in time. Why was it lost in time for decades? Because no one in Russia or in the USA trusted this film enough to show it. Eisenstein was a nobody when he arrived in the USA to plan another project, the soviet authorities didn't want him in the USSR due to his polemic point of views of the October Revolution and the czarism. Sergei adored Mexico because of its beauty and its hospitality. Famous Mexican painters like Diego Rivera, Frida Kahlo and David Alfaro Siqueiros, along with his Russian partner Trotsky, helped him to inspire. Eisenstein filmed his version of the Mexican traditions and he was very close. As a Mexican, I didn't realized how magical these traditions were until I watched this film. A really good film maker knows how to show the real life in a fantastic way. Now, do I have to say the name of this really good film maker? I don't think so, I think you already know. "Que Viva Mexico!" highly recommendable, Mexican fellows: watch it, this is your real country.

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Claudio Carvalho
1979/10/07

In 1931, Sergei M. Eisenstein, Grigori Aleksandrov and another crew member moved to USA, to work for Paramount, but the agreement never happened. The team decided to go to Mexico to make a movie about its history and culture. They joined some Mexican intellectuals, traveled around Mexico trying to assimilate the culture of the people, and shot film. However, for some unexplained reason, the laboratory that revealed the films in Hollywood, kept them and sent them to a Museum in New York, and Eisenstein was never able to edit his movie. In 1979, the Soviet Union government retrieved the fragments and Grigori Aleksandrov edited this movie, based on the notes and storyboard of Eisenstein. "¡Que Viva Mexico! - Da zdravstvuyet Meksika!" is divided in three parts. The first one (introduction) gives a historical panel of Mexico and the Mexican people. The second part is a fiction based on the dramatic fate of a bride, submitted to the powerful farmer of the area close to her wedding day, and her fiancé, his brother and two friends trying to rescue her. The conclusion of the story would be called ""Soldadera", the wives of the soldiers, and would be based on the revolution of Mexican people. Unfortunately Eisenstein had no more budgets to film the rest of the story. The last part, called Epilog, is about the celebration of the "memorial day' (day of the dead – "dia de finados"), with the population wearing masks of skull and celebrating death. The footages are amazing, considering they were shot in 1931. My vote is seven.Title (Brazil): "Viva Mexico!

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honkey_turkey
1979/10/08

I have to start out by saying that i do not give this movie such a high rating based on Eisenstein's vision of the Mexican culture, but more on his amazing ability to manipulate time and space to create a new meaning. He is able to make us believe we are watching a documentary on Mexico when all along we are watching a movie about continuous progress through revolutions (Eisenstein communist vision). He starts his movie with a vision of proclaiming time in the episode Sandunga. Then in the next episode Fiesta he shows us the conquest of Cortes in the 16th century. Next its Maguey which is the dictator of Porfirio Diaz. The following episode is Soldadera (which is when Eisenstein ran out of budget) which is his representation of the 1910-1920 Mexican revolution. Finally, in the prologue he shows us a free Mexico. (He even slips a little of his ideology by representing the capitalists as the "doomed class".)This movie could easily be watched without even noticing this, but i think everyone should try to watch this and keeping in mind Eisenstein bolshevik background. He came to Mexico being financed by a communist writer, and was received by 3 communists mural painters...there was no way this could not be a typical communist, propaganda movie. At some times he represents wrongly Mexicans, but i truly believe its to achieve his main goal, that maybe he even did it on purpose in order to really show an evolution through time...To wrap it up; this movie, and this producer have an enormous and interesting past thats worth looking into to.

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