Himalaya

January. 01,1999      
Rating:
7.4
Trailer Synopsis Cast

As the denizens of a Tibetan village prepare for their arduous annual trek to exchange salt for grain, the community's allegiances are split between aging chieftain Tinle (Thilen Lhondup) and rebellious young Karma (Gurgon Kyap). Tinle tries to maintain his clout and preserve obedience to ancient customs when Karma challenges the old man's power.

Lhakpa Tsamchoe as  Pema

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Reviews

Wordiezett
1999/01/01

So much average

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Micitype
1999/01/02

Pretty Good

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Beanbioca
1999/01/03

As Good As It Gets

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Sexyloutak
1999/01/04

Absolutely the worst movie.

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miagy
1999/01/05

The story from a faraway village in Himalaya mountains where old chief of the village lost his son, who was the leader of the fleet, during yearly journey with salt from the mountains.But next winter is quickly coming and is is necessary to hit the road again. Who is going to be the next leader ? Again nicely done nature movie showing differences in mans thinking. Old men who worship traditions and rituals and obey the will of gods against young man rely only on himself and obvious marks of wild nature.The film doesn't give a solution but points on the fact that both traditions and common sense play important role in one's life. Also integration of people living in the wild nature and nature itself is shown.(old man knows when is his time to leave this world , speaking with an old yak ...) Other strange moment was when one yak from the fleet fell to the lake and old man said it was the will of bad spirits and the price for choosing the more difficult path.(everywhere man can see spirits instead of nature itself} Summary > All mentioned above are simple Buddhistic thoughts - so called dharmas and this movie shows it in a natural background.

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annabortoletto
1999/01/06

Great landscapes, a very true movie. It deals with a way of life we've forgotten, a "hard" life, making you enjoy every small treat, happy and grateful for anything you get, thinking that you might not have it tomorrow or next year. It's a movie I was learning a lot from. It is fascinating for the great landscapes, the nomadic life we never experienced, the incredible freedom of mind which can be given by such a hard life. It is a good example of how a movie can tell the truth (and still be a great story); it will maybe help preserving the rapidly disappearing cultures of the "roof of the world".

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ian_harris
1999/01/07

This film is simply beautiful to watch. The cinematography is absolutely stunning, the music and directorial mood is captivating. The film is light on plot and the little bit of intrigue sort of fades away, but that really doesn't matter. I have been to the Himalayas (Tibet, Nepal and Bhutan) and it is really hard to capture the exquisite beauty of the place and the grace of the Buddhist people who dwell there. This film captures that beauty and grace. If you have any interest in that part of the world and its people, this film will hold your attention and inspire your imagination. How? I don't know, perhaps some of that Himalayan magic rubbed off on the film crew.

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arch29
1999/01/08

~Some spoilers~It stands as a sweet, poignant story of a simple life of hardship, strife, and the necessity of growing up and enduring. Against a backdrop of superstition vs. pragmatism, a village elder's [Tinle's] hatred and need for revenge stem from the death of his first son -- a death he blames on the son [Karma] of another family whose ancestors had bad blood with him and his own. In his stubbornness, he consults the star charts for guidance on when depart on a caravan through the mountains to trade their livelihood (salt), rather than following the urging of Karma, who departs with most of the young men of the village 4 days before him in an effort to avoid late season storms. Tinle asks his second son -- a lama who knows only how to paint and pray -- to help the rest of them voyage over the mountain pass to trade for their livelihood. Initially refusing, the priest later reconsiders, remembering something he was once taught: "when presented with two paths, always choose the harder one". This speaks to me of the value of life as a journey rather than a destination: the value of striving and failure (even it does seem ludicrously impractical as *general* advice).Though some of the members of the second caravan are too old or too young to make the journey, stubbornness and need drive Tinle onward, even through a treacherous shortcut through a winding trail high above a mountain lake, as well as stormy snowdrifts in a high mountain pass. Tinle's grandson [Passang?], orphaned now and destined to be the chief in the future, learns much from his mother and Tinle before and during the journey. He takes comfort in the knowledge of the afterlife, that lives are ended and reborn in an eternal cycle. This story, while to me not a tragedy, has a similar fiery cleansing effect because it presents life with such purity and urgency -- that of an ancient legacy. There is need and striving, pain and endurance, and compassion. Most of all, there is reconciliation and epiphany: Tinle breaks his circle of hatred and manages to forgive before he dies, finally coming to terms with his grief and putting the good of the tribe ahead of need to blame someone for his son's death. He is healed. Karma, having never really returned Tinle's spite, learns that there may be more to the superstitious old ways than meets the eye: sometimes there are hidden merits to tradition, even though they seem pointless on the surface.The most memorable moments are at the end of the film. When Tinle collapses, his life spent, Karma says, "I've sometimes dreamt that you were my father." It's touching that his shield of love never let him be deeply wounded by Tinle's long-standing grudge and unrelenting hatred. And Tinle reconciles, showing that his eyes are open, at last, with true insight: "You're too much like me to be my son. A real chief always starts by disobeying." This speaks to me of the need for a strong will, but more: the need to learn through failure.Karma says, "We're almost there. We can't part now that we've just met". Indeed, they truly have just met, in a heartfelt, significant way. Finally, Tinle says, "We've always been together. We wanted the same thing": such simple words, but so appropriate and regal.When Tinle dies, his very young grandson Passang seems to accept it, saying, "Let him go. He's going to find my father in Padmasambhava's paradise." Is this not a powerful testimony to our urgent need to believe in an afterlife? -- if not just to comfort ourselves, but also our children when they confront the reality of death for the first time -- knowing that lives don't just end pointlessly, the valued soul lost forever to oblivion. But rather that the spirit lives on and is treasured by the world, or by someone who cares.The film's epilogue is symbolic of the main story: The embracing wings of the birds and the sheltering boughs of the trees, which are finally seen for the first time at the end of the journey, symbolize paradise and redemption. And we, the pinnacle of evolution, are left to try to make sense of it all -- to serve the rest of the living world -- perhaps to only rationalize our existence, such as through prayer and painting -- and to mimic and harvest from the land of our birth.It's a soul-wrenching, beautiful agony to experience this film, with its touching and appropriate music, and its painted fresco at the end that celebrates the tapestry of lives spent in strife, loyalty, and perseverance. It's the story of the most formative journey in a leader's childhood, immortalized and revered.

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